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Arulattam/Trance and Saiva Siddhantam

 Arulattam/ Trance and Saiva Siddhantam Meaning of Trance Trance is actually when a bhakta reaches the height of Bhakti (paravasam), after went through vratham, pujas, meditations, etc., the mind is fully engrossed with the deity one prays,  the atma will be connected with the Paramporul within one’s body. The maya veil is removed for a moment, thus the sparks of the ‘projected’/believed deity/paramporul will manifest in the physical body of the person. (The deity projected is based to past karmic account actually). That is the reason one in trance will cry, yell, dance, etc because the joy of the temporary union with the deity. The ‘projected’/believed appearance is based on what deity one prays. If one projected Kaliaman, the Kaliamman will manifest, if Muneeswarar then Muneeswarar will be manifested. Most bhaktas don’t go for Murugan, Sivan or Ganapathy because it is considered difficult or seen as a higher deity. But if one really projected, these deities also will manifest (karmic
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Vedas, Sanskrit, Arya are Roots of Thirumurai /Saiva Siddhanta.

  Vedas, Sanskrit, Arya are Roots of Thirumurai /Saiva Siddhanta. Vedas are the absolute source of Thirumurai and Saiva Siddhanta, while Sanskrit is part and parcel it. And everyone who is realize the truth of Parabrahman/ Paramporul is an aryan. Mahadeva Siva the almighty (Paramporul) He Himself declared  as an aryan, given sanskrit, and Tamil. He is the Vedas Himself. (Aryan is not a race. It means one who is noble, civilized, enlightened and led by the Supreme Light/ Arulperumjothy.) Some so-called experts of ‘Saiva Siddhanta’ (Tamil Samayam version) claim Vedas, Sanskrit and Arya are not related to Parama Sivan or Saiva Siddhantam. They were the propagator of Tamil Samayam but identify themselves as Saivites. If you accept all 12 Thirumurais as part of Saiva Siddhatam, then you must accept the below. All 4 Saints/Sages of Tirumurai/ Hindu Saiva Siddhanta supported Sanskrit, Vedas and used the term Arya.  1. Tirumular Tirumantiram Āgamacirappu tamiḻccol vaṭacol eṉumiv viraṇṭum uṇ

Dharma Yudha in Hinduism.

  Dharma Yudha in Hinduism. FIGHTING AGAINST ADHARMA IS DHARMA. Some questions to ponder. Is there anything mentioned in scriptures  as holy war in Hinduism? Were there any holy wars that led to invasion and/or converted others into Hinduism? Are Hindus should learn from or/ and emulate the Abrahamics way to protect Hinduism? Dharma, Dharmic Act and Adharmic act. In Hinduism, Dharma means any action which is  inline with the law of the Sacred scriptures, and any action that does reap positive or at least neutral karma.  Dharmic act is live by dharma means live according to dharmic law so that it will pave ways to reach moksha. Adharmic is any action that reaps negative karma which is against the sacred laws will pull one into a longer cycle of samsara/rebirth. Dharma Yudha vs Holy war. In Hinduism there is Dharma Yudha/war. Dharma yudha generally  refers to the rules of war, righteous warfare,  to a war that is fought while following several rules that make the war fair. It was never

Stay in the Middle Path, the Wisdom.

  Stay in the Middle Path, the Wisdom. Tirumular in Tirumantiram. Middle Path Is Wisdom. Tirumurai 10. Tirumantiram. Tantra 1. Adhyaya 23-  Verse 1-4.  (Song 320-323) Stay in the middle path நடுவுநின் றார்க்கு அன்றி ஞானமும் இல்லை நடுவுநின் றார்க்கு நரகமும் இல்லை நடுவுநின் றார்நல்ல தேவரும் ஆவர் நடுவுநின் றார்வழி நானும்நின் றேனே.  1 நடுவுநின் றான்நல்ல கார்முகில் வண்ணன் நடுவுநின் றான்நல்ல நான்மறை யோதி நடுவுநின் றார்சிலர் ஞானிகள் ஆவோர் நடுவுநின் றார்நல்ல நம்பனு மாமே.  2 நடுவுநின் றார்சிலர் ஞானிக ளாவர் நடுவுநின் றார்சிலர் தேவரு மாவர் நடுவுநின் றார்சிலர் நம்பனு மாவர் நடுவுநின் றாரொடு நானும்நின் றேனே.  3 தோன்றிய எல்லாம் துடைப்பன் அவனன்றி ஏன்றுநின் றாரென்றும் ஈசன் இணையடி மூன்றுநின் றார்முதல் வன்திரு நாமத்தை நான்றுநின் றார்நடு வாகிநின் றாரே.  4 Middle Path Is Wisdom. V1/ S320: Unless you in middle path stand, wisdom you have not, To those who in middle path stand, hell opens not its gate, Those that in middle path stand, heavenly beings are they; In the noble fellowship of the just, I too walke